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Showing posts from February, 2026

Have the senior disciples fulfilled their duty?

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  “Now you must guide them very nicely in Krishna Consciousness, because you are a veteran devotee and practically speaking the future of our Krishna Conscious Society rests in the hands of my older disciples. Give them all facility to perfect their lives by protecting them and instructing them nicely, that is now the  duty of my senior disciples.” (Srila Prabhupada’s letter to: Karandhara—Delhi 71-12-03)

Is the Kṛṣṇa consciousness for less intelligent persons?

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  “Foolishly, people who are enamored of the glimmer of modern materialistic advancement are thinking that the Kṛṣṇa consciousness movement is for less intelligent men. "I am better off being busy with my material comforts-maintaining a nice apartment, family and sex life." These people do not know that at any moment they can be kicked out of their material situation. Due to ignorance, they do not know that real life is eternal. The temporary comforts of the body are not the goal of life, and it is due only to darkest ignorance that people become enamored of the glimmering advancement of material comforts. Śrīla Bhaktivinode Thākur has therefore said that the advancement of material knowledge renders a person more foolish because it causes one to forget his real identification by its glimmer. This is doom for him, because this human form of life is meant for getting out of the material contamination. By the advancement of material knowledge, people are becoming more and more...

Thoughts on ISKCON and the Ritviks – or „do not change anything”

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  For someone who looks beyond the surface, it is clear that the ISKCON movement has failed (false guru system, gurukula abuses, exploitation, etc.), but the movement fulfilled its mission during Srila Prabhupada's physical presence because complete knowledge was transmitted to the world through Srila Prabhupada's books. However, in a changing world, there are things that need to be adapted to change and things that do not. Among these, we can highlight, for example, that the woman – man or wife - husband (guru) relationships and roles that existed in the old days have changed, but also that today, everyone in society is considered a sudra. To what extent does the Ritvik movement take into account the changes taking place in the world and in society? Is it permissible to ask the question: if Srila Prabhupada were here today in his physical body, would he change anything? Would the correct answer be to change nothing? Even if we don't know the perfect answer, we do know that...