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Showing posts with the label Lord

Free form fear, Part 1

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  „In the Tenth Canto, Fifty-first Chapter, verse 57, of the Śrīmad-Bhāgavatam, there is the following statement by King Mucukunda: "My dear Lord, because of my bad deeds in the past I am everlastingly aggrieved. I am always suffering from my desires, but still my senses are never satisfied with material enjoyments. Somehow or other, by Your grace, I am now in a peaceful condition because I have taken shelter of Your lotus feet, which are always free from all lamentation, fear and death. O supreme protector, O supreme soul! O supreme controller! Kindly give me Your protection. I am so much embarrassed." This statement by Mucukunda is an instance of humility resulting from a severely miserable condition of material existence.” (Nectar of Devotion 29)  

The Sastric Basis for Srila Prabhupada's Continued Diksa Status

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- This is an important article to understand this issue regardless of whether one likes or dislikes the writer. -  The  Sastric  Basis for Srila Prabhupada's  Continued  Diksa  Status by  Krishnakant In this paper we shall look closely at a number of objections raised against Srila Prabhupada remaining the  diksa  guru for ISKCON in relation to the eternal principles of guru,  sadhu  and  sastra . We shall show that the continuance of Srila Prabhupada as the  diksa  guru for ISKCON is in total harmony with these principles, and that specifically with regards Srila Prabhupada's books, it is an unavoidable natural consequence of our theology. We shall demonstrate that Srila Prabhupada's position as the  diksa  guru for ISKCON cannot but prevail if our preaching is properly in line with Srila Prabhupada's teachings. 'Guru,  Sadhu  and  Sastra ' One common objection to keeping Srila Prabhupad...

Thinking, feeling and willing 6.

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  Material intelligence, spiritual intelligence „Ordinarily the living being does not know what to ask from the Lord, nor which post to seek. When the living being comes to know his constitutional position, however, he asks to be accepted into the transcendental association of the Lord in order to render transcendental loving service unto Him. Unfortunately, living beings under the influence of material nature ask for many other things, and they are described in the Bhagavad-gītā (2.41) as having divided, or splayed, intelligence. Spiritual intelligence is one, but mundane intelligence is diverse. In Śrīmad-Bhāgavatam (7.5.30-31) it is stated that those who are captivated by the temporary beauties of the external energy forget the real aim of life, which is to go back to Godhead. Forgetting this, one tries to adjust things by various plans and programs, but this is like chewing what has already been chewed. Nonetheless, the Lord is so kind that He allows the forgetful living entity...

To see the Lord, Part 1

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  TRANSLATION I desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved. PURPORT There is no mechanical process to see the form of the Lord. It completely depends on the causeless mercy of the Lord. We cannot demand the Lord to be present before our vision, just as we cannot demand the sun to rise whenever we like. The sun rises out of his own accord; so also the Lord is pleased to be present out of His causeless mercy. One should simply await the opportune moment and go on discharging his prescribed duty in devotional service of the Lord. Nārada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful. The Lord is completely independent of all obligations. H...

Vaiṣṇava influence by touching his body

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  "It was at the age of 16 or 17 that he traveled to Gayā with a host to sing the holy name of Hari in the streets and bazaars. This created a sensation and roused different feelings in different quarters. The bhaktas were highly pleased.  The smārta brāhmaṇas became jealous of Nimāi Paṇḍita's success and complained to Chand Kazi against the character of Caitanya as un-Hindu. The Kazi came to Śrīvāsa Paṇḍita's house and broke a mṛdaṅga (khola drum) there and declared that unless Nimāi Paṇḍita ceased to make noise about his queer religion he would be obliged to enforce Mohammedanism on him and his followers. This was brought to Mahāprabhu's notice. He ordered the townspeople to appear in the evening, each with a torch in his hand.  This groups, and on his arrival in the Kazi's house, he held a long conversation with the Kazi and in the end communicated into his heart his Vaiṣṇava influence by touching his body. The Kazi then wept and admitted that he had felt a keen...

Their unfinished desires continue

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  " The individual souls in the material world engage in different activities according to their past unfinished desires. After the dissolution of a particular body, the individual soul forgets everything, but the all-merciful Lord, who is situated in everyone’s heart as the witness, the Supersoul, awakens him and reminds him of his past desires, and thus he begins to act accordingly in his next life. This unseen guidance is described as fate, and a sensible man can understand that this continues his material bondage in the three modes of nature." (SB 3.6.3. Purport)    

There is no mechanical process to see the form of the Lord

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  "There is no mechanical process to see the form of the Lord. It completely depends on the causeless mercy of the Lord. We cannot demand the Lord to be present before our vision, just as we cannot demand the sun to rise whenever we like. The sun rises out of his own accord; so also the Lord is pleased to be present out of His causeless mercy. One should simply await the opportune moment and go on discharging his prescribed duty in devotional service of the Lord. Nārada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful. The Lord is completely independent of all obligations. He can simply be bound up by the tie of unalloyed devotion. Nor is He visible or perceivable by our material senses. When He pleases, being satisfied with the sincere attempt of devotional service depending completely on the mercy of the Lord, then He may be ...