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Thinking, feeling and willing 6.

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  Material intelligence, spiritual intelligence „Ordinarily the living being does not know what to ask from the Lord, nor which post to seek. When the living being comes to know his constitutional position, however, he asks to be accepted into the transcendental association of the Lord in order to render transcendental loving service unto Him. Unfortunately, living beings under the influence of material nature ask for many other things, and they are described in the Bhagavad-gītā (2.41) as having divided, or splayed, intelligence. Spiritual intelligence is one, but mundane intelligence is diverse. In Śrīmad-Bhāgavatam (7.5.30-31) it is stated that those who are captivated by the temporary beauties of the external energy forget the real aim of life, which is to go back to Godhead. Forgetting this, one tries to adjust things by various plans and programs, but this is like chewing what has already been chewed. Nonetheless, the Lord is so kind that He allows the forgetful living entity...
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Is it possible, Swamiji, for a woman to be a guru in the line of disciplic succession? Part 2

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  "Prabhupāda: So a crazy man's statement is not accepted. Child's statement, crazy man's statement, unauthorized person's statement, blind man's statement we cannot accept. Ātreya Ṛṣi: A woman's statement? Prabhupāda: Huh? Ātreya Ṛṣi: A woman's statement? Prabhupāda: If a woman is perfect in Kṛṣṇa consciousness . . . just like Jāhnavā-devī, Lord Nityānanda's wife, she was ācārya. She was ācārya. She was controlling the whole Vaiṣṇava community. Ātreya Ṛṣi: Lord Nityānanda? Prabhupāda: Wife. Jāhnavā-devī. She was controlling the whole Gauḍīya Vaiṣṇava community. Ātreya Ṛṣi: Do you have references about that in any of your books, Śrīla Prabhupāda? Prabhupāda: I don't think. But there are many ācāryas. Maybe somewhere I might have mentioned. It is not that woman cannot be ācārya. Generally, they do not become. In very special case. But Jāhnavā-devī was accepted as, but she did not declare. Ātreya Ṛṣi: Women today . . . t...
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Is it possible, Swamiji, for a woman to be a guru in the line of disciplic succession? Part 1

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  „ Woman: Swamiji, would you say something about the place of women in your movement? Prabhupāda: There is no distinction between man and woman. That is clearly said in the Bhagavad-gītā . Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpā-yonayaḥ striyo śūdrās tathā vaiśyāḥ (BG 9.32). The first is mentioned, striya. Striyaḥ śūdrās tathā vaiśyāḥ. These classes are understood to be less intelligent-woman, śūdra, and the vaiśyas. But Kṛṣṇa says, "No, even for them it is open." Because in the spiritual platform there is no such distinction, man, woman, or black, white, or big or small. No. Everyone is spirit soul. Paṇḍitāḥ sama-darśinaḥ (BG 9.32) . Vidyā-vinaya-sampanne brāhmaṇe gavi hastini śuni caiva śva-pāke ca paṇḍitāḥ (BG 9.32) , one who is actually learned, he is sama-darśinaḥ. He does not make any distinction. But so far our material body is concerned, there must be some distinction for keeping the society in order. Woman: The women could become paṇḍitas, then. Prabh...
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