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God is love, Part 3

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  Upendra: Prabhupāda, sometimes there may be differences between what is love of Godhead between Christian and Moslem, Moslem and Buddhist, Buddhist, Hindu. They may quarrel at what is love of Godhead. Prabhupāda: The quarrel, they, those who are not in love of Godhead, they must quarrel. That is the... Because they are cats and dogs. You cannot expect any peaceful condition between cats and dogs. They will fight. So whatever they may be, so long they are fighting, that means they are not on the perfectional stage. Where is the fighting? If you love God, then you love everyone. That is the sign. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām (BG 18.54). After attaining the stage of equality, then you can enter into the realm of loving God. Before that, you have to pass. Just like before entering law college you have to become graduate, similarly, before entering the realm of devotional service you have to realize that all living entities are on the same platform. That is reali...

God is love, Part 2

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  So we should try to love God. Not demand anything. Demand is already supplied. Even the cats and dogs are getting their necessities. They don't go to the church or ask anything from God, but they are getting. So why a devotee shall not get? If a cat or dog can get his necessities of life without demanding from God, why shall I demand from God, that "Give me this, give me that." No. We shall simply try to love Him. That will fulfill everything. That is called highest platform of yoga. (From Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969)

Who guides you? Part 3

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  …in our ISKCON there are so many false things: "Prabhupada said this, Prabhupada said that." (From Letter to Krsnadasa -- Vrindaban 7 November, 1972 THE END

Nonviolence? Part 3

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Duties on the spiritual platform and duties on the material platform may be different, but the principle of following the authorized direction is always good for the performer. When one is under the spell of the modes of material nature, one should follow the prescribed rules for his particular situation and should not imitate others. For example, a brāhmaṇa, who is in the mode of goodness, is nonviolent, whereas a kṣatriya, who is in the mode of passion, is allowed to be violent. As such, for a kṣatriya it is better to be vanquished following the rules of violence than to imitate a brāhmaṇa who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. However, when one transcends the modes of material nature and is fully situated in Kṛṣṇa consciousness, he can perform anything and everything under the direction of a bona fide spiritual master. In that complete stage of Kṛṣṇa consciousness, the kṣatriya may act as a brāhmaṇa, or a brāh...

Nonviolence? Part 2

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  Nonviolence is generally taken to mean not killing or destroying the body, but actually nonviolence means not to put others into distress. People in general are trapped by ignorance in the material concept of life, and they perpetually suffer material pains. So, unless one elevates people to spiritual knowledge, one is practicing violence. One should try his best to distribute real knowledge to the people, so that they may become enlightened and leave this material entanglement. That is nonviolence. (From Bhagavad-gita As It Is (1972) 13.8-12 Purport)

Nonviolence? Part 1

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  Prabhupāda: Those days or in these days, the same principles are there. Kṣatriyas should fight for Kṛṣṇa. That is his perfection of life. Guest (2): Okay. Then the question is whom shall we fight now? Okay, supposing we are all... Prabhupāda: Those who are not Kṛṣṇa conscious. Yes. Guest (2): Fight in a real..., sword, fight with swords? Prabhupāda: The demons. Demons. Demons. Just like Lord Rāmacandra fought with the demons, so similarly, Kṛṣṇa conscious person will fight with the demons. That is already there. Demons and demigod always fight. Devāsura-yuddha, you know? That is history. We don't say that fighting should be stopped. We don't say that. We don't say that becoming Kṛṣṇa conscious, nonviolence. That is bogus. In Delhi when there was not..., declaration of war between Pakistan and India, press representative came: "Swamiji, what is your opinion about this fight?" I said, "You must fight." And it was published in the paper. It g...

Who guides you? Part 2

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  There is immense field of our activities. In your country there are so many confused young men and girls known as the hippies and if you work very steadfastly I am sure a tremendous advancement can be done in our missionary activities. I have studied the behavior of the hippies—they are searching after something good, but they have no proper guidance. In the material world the highest principle of happiness is supposed to be sex indulgence, but real happiness is not attainable by eschewing the senses; it is above the senses which means on the spiritual platform. Unless one is able to deal with the Supreme Personality of Godhead on the spiritual platform, there cannot be any permanent bliss. (From Letter to Sai -- Allahabad 8 January, 1971)

Hierarchy, Part 3

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  Hayagrīva: This is Plotinus. Plotinus lived from 204-269 A.D. He was not Christian. He took... He's what's called a neo-Platonist, a new Platonist. Much of his philosophy comes from Plato. But he believed in the theory of emanation, that the soul emanates from the intelligence, what Aristotle called the nous, or the intelligence, and the intelligence emanates from the One, what he calls the One, who is omnipresent, transcendental, the cause of all multiplicities, the Lord of all. So there's a hierarchy in Plotinus of the One, the intelligence, and the individual souls. Prabhupāda: The One is Vedic conception, ekaṁ brahma dvitīyaṁ nāsti, Supreme Truth, Absolute Truth, advaya-jñāna. So this is our philosophy, that these living entities, soul, they are of the same quality as the one Supreme, but they are fragmental parts, emanation from Him. He has got the same intelligence, same mind, but limited jurisdiction. God is... That One is omnipresent, but we are not omnipresen...

Who guides you? Part 1

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  Prabhupāda: That... The...suffering is there. Suppose you are in the ocean. It is suffering, but if you have got a good ship, you may think that: "I'm very well situated." That good ship also can sink at any moment. Suffering is always there. You cannot avoid the suffering. Because you are in the ocean. Suppose you are in the air in a very nice plane. Does it mean you are secure? Any moment it can be... There is dangers everywhere. Therefore this place is always dangerous. Padaṁ padaṁ yad vipadām (SB 10.14.58), always dangerous. So the real intelligence means you have to find out where there is no danger. That is the... Where there is real happiness. In the material world, we cannot have happiness. Svarūpa Dāmodara: So without the proper guidance... Prabhupāda: Hmmm? Svarūpa Dāmodara: Without the proper guidance...? Prabhupāda: Yes, everything requires guidance. You are working in the laboratory under guidance. Similarly, everything requires guidance. Just ...

The atheistic demons

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  „Now, he says, "My dear Lord, those who are asura prakṛtayaḥ . . ." Asura prakṛtayaḥ means the atheistic demons. Atheists are called demons. In the Vedic literature, those who are atheist, they are called demons, rākṣasas. Just like Rāvaṇa, he was a great scholar in Vedic philosophy. He was son of a brahmin, and he was very learned. And he materially advanced his kingdom so nice that his capital was called golden. He was so rich. Everything, he was, in every way, in education, in opulence, in power, everything was so great. Only fault was that he was atheist. Therefore he's called rākṣasa, asura. All the asuras that are mentioned in the śāstra, their only fault is that they are atheist. Otherwise, from education point of view, from opulence, they are very much advanced. So asura prakṛtayaḥ. In the Bhagavad-gītā also: āsuraṁ bhāvam āśritaḥ.”   (Lecture on CC Madhya-lila 20.353-354 -- New York, December 26) ...

God is love, Part 1

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Prabhupāda: That I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected, it has no value, throw it. So, so long the living soul is there, the body has value. So why the living soul is valuable? Because he is the part and parcel of God. So God is there also within this body. This is explained is the Bhagavad-gītā. There are two living entities. One is..., they all..., both of them are known as kṣetra-jña. One kṣetra-jña only knows about his body, and the other kṣetra-jña knows all other bodies. That is God and the living entity. So the body is important because the living entities are there. The subordinate living entity is the part of the supreme living entity. So ultimately the conclusion is, because a supreme living entity is in the body or within the universe, therefore we have manufacture...

Hierarchy, Part 2

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  "Śyāmasundara: He sees the same kind of hierarchy, that on the one hand the highest types of beings are those who are most actualized, are those who are more perfect. Prabhupāda: Mmm. Śyāmasundara: They have realized their essence. Prabhupāda: Kṛṣṇa conscious. Śyāmasundara: Yes. Whereas the lower types of entities who are purely potential but have very small existences, like they're animal, plant life, he sees that hierarchy, and he says that the highest summit of man is..., the summit of wisdom, when he becomes capable of loving God lovingly. Prabhupāda: That's right. Śyāmasundara: Then he becomes purely... Prabhupāda: Caitanya Mahāprabhu says, premā pumartho pumān: the highest perfection of life is to attain love of Godhead. And Bhāgavata also says, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That is first-class religious system, (indistinct) develops his dormant love of God. That is religion. That is first-class, transcendental re...

Hierarchy, Part 1

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  "Prabhupāda: Secularism is a bogus thing. You see? That is an indulgence, "Whatever you like, you can do. Whatever religion you follow, that's all..." No. That is not good. The state should be responsible for the spiritual progress of the citizens. Now, especially in our country, we say it is Hindustan, Bhāratavarṣa. So we are not giving the bhāratīya or Hindu spiritual cultural education. So that's a great loss of the secular state. Guest (4): Do you think that the present democratic system will be able to impart a spiritual education? Prabhupāda: No. Guest (4): Then what system do you advocate? Prabhupāda: Of course, so far Vedic culture is concerned, they advocated monarchy because the one man's training, a good king guided by the brahminical culture, although it was autocratic sometimes, but because the king was very cultured there was no possibility of doing any harm to the citizens. But democracy means simply they are given the post by vote...

Does the fighting spirit also exist in the Supreme Lord?

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  The Lord replied: O brāhmaṇas, know that the punishment you inflicted on them was originally ordained by Me, and therefore they will fall to a birth in a demoniac family. But they will be firmly united with Me in thought through mental concentration intensified by anger, and they will return to My presence shortly. The Lord stated that the punishment inflicted by the sages upon the doorkeepers Jaya and Vijaya was conceived by the Lord Himself. Without the Lord's sanction, nothing can happen. It is to be understood that there was a plan in the cursing of the Lord's devotees in Vaikuṇṭha, and His plan is explained by many stalwart authorities. The Lord sometimes desires to fight. The fighting spirit also exists in the Supreme Lord, otherwise how could fighting be manifested at all? Because the Lord is the source of everything, anger and fighting are also inherent in His personality. When He desires to fight with someone, He has to find an enemy, but in the Vaikuṇṭha world there...

Are they perpetually put into the wombs of demons?

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  Bhagavad-gita As It Is 16.19 Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life. PURPORT In this verse it is clearly indicated that the placing of a particular individual soul in a particular body is the prerogative of the supreme will. The demoniac person may not agree to accept the supremacy of the Lord, and it is a fact that he may act according to his own whims, but his next birth will depend upon the decision of the Supreme Personality of Godhead and not on himself. In the Srimad-Bhagavatam, Third Canto, it is stated that an individual soul, after his death, is put into the womb of a mother where he gets a particular type of body under the supervision of superior power. Therefore in the material existence we find so many species of life-animals, insects, men, and so on. All are arranged by the superior power. They are not accidental. As for the demoniac, it is c...

After our death, we are brought before the justice Yamarāja, Part 1

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                               "Yamarāja is not a fictitious or mythological character; he has his own abode, Pitṛloka, of which he is king. Agnostics may not believe in hell, but Śukadeva Gosvāmī affirms the existence of the Naraka planets, which lie between the Garbhodaka Ocean and Pātālaloka. Yamarāja is appointed by the Supreme Personality of Godhead to see that the human beings do not violate His rules and regulations. As confirmed in (Bhagavad-gītā 4.17): karmaṇo hy api boddhavyaṁ boddhavyaṁ ca vikarmaṇaḥ akarmaṇaś ca boddhavyaṁ gahanā karmaṇo gatiḥ "The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is. "One should understand the nature of karma, vikarma and akarma, and one must act accordingly. This is the law of the Supreme Personality of Godhead. The conditioned souls, who have come to this ...

God Himself or His representative comes to adjust things

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                                 "Religion does not mean to follow some ritualistic process. That helps us to approach, but they are not, I mean to say, primal necessity. That ritualistic process may be different. Hindus may be following a different kind of ritualistic process. The Christian may be following a different kinds of ritualistic process. That does not matter. Just like the same example: your relationship with the state. You Americans, you follow the state laws, keep the car right, "Keep right." In India and in England I have seen also that, "Keep to the left." So the process may be different, but the actual obedience to the state is there, either in India or in America or in England or everywhere. Similarly, religion means love of Godhead. Now, that love of Godhead you may learn under certain process, I may learn under certain process. Just like love between boys and girls may be different...

There is no compromise on this point

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  "Therefore Kṛṣṇa consciousness movement means solution of all problem, teaching people not to become sinful. Because a sinful man cannot become Kṛṣṇa conscious. To become Kṛṣṇa conscious means that he has to give up his sinful activities. No illicit sex life, no meat-eating, no intoxication, no gambling. These are the four pillars of sinful life. So people are not ready to give up this. But we do not make any compromise, that you go on with your sinful life, at the same time I sanction that you have become Kṛṣṇa conscious. No, that we cannot do. There is no compromise on this point. You must give up all this sinful life. Because there is no chance of becoming Kṛṣṇa conscious. Why you shall make a show? There is no benefit by making a show. Just like Arjuna. Arjuna is trying to make a show of Kṛṣṇa consciousness. He has good attachment for other things. And the whole Bhagavad-gītā is taught to Arjuna to give up that attachment." (Lecture on BG 1.31 -- London, July 24, 1973)

I am not conservative, I am very liberal

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                            „ Kṛṣṇa-Kāntī: Prabhupāda, I've heard that every one of us who are in the movement now has had some association with Lord Caitanya . . . (indistinct) Prabhupāda: Yes. Kṛṣṇa-Kāntī: Is it so? Prabhupāda: Yes. He's associating with Lord Caitanya just now. Kṛṣṇa-Kāntī: Yes, now. But in some other life, this is what is . . . Prabhupāda: Well, other life may not, but he is associating at the present. That's a fact. Ātreya Ṛṣi: When you first came, Śrīla Prabhupāda, a lot of people probably presented you arguments such as, "If you call the movement 'God consciousness' you'll be more successful. If you not wear tilaka and do not shave your head and do not wear robes and do not go on saṅkīrtana, you will be more successful." And people still tell us things like this, that "You tell us the philosophy. We like the philosophy. But why do you go on saṅkīrtana?" So what were some of ...

Is it possible, Swamiji, for a woman to be a guru in the line of disciplic succession? Part 2

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  "Prabhupāda: So a crazy man's statement is not accepted. Child's statement, crazy man's statement, unauthorized person's statement, blind man's statement we cannot accept. Ātreya Ṛṣi: A woman's statement? Prabhupāda: Huh? Ātreya Ṛṣi: A woman's statement? Prabhupāda: If a woman is perfect in Kṛṣṇa consciousness . . . just like Jāhnavā-devī, Lord Nityānanda's wife, she was ācārya. She was ācārya. She was controlling the whole Vaiṣṇava community. Ātreya Ṛṣi: Lord Nityānanda? Prabhupāda: Wife. Jāhnavā-devī. She was controlling the whole Gauḍīya Vaiṣṇava community. Ātreya Ṛṣi: Do you have references about that in any of your books, Śrīla Prabhupāda? Prabhupāda: I don't think. But there are many ācāryas. Maybe somewhere I might have mentioned. It is not that woman cannot be ācārya. Generally, they do not become. In very special case. But Jāhnavā-devī was accepted as, but she did not declare. Ātreya Ṛṣi: Women today . . . t...

Is it possible, Swamiji, for a woman to be a guru in the line of disciplic succession? Part 1

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  „ Woman: Swamiji, would you say something about the place of women in your movement? Prabhupāda: There is no distinction between man and woman. That is clearly said in the Bhagavad-gītā . Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpā-yonayaḥ striyo śūdrās tathā vaiśyāḥ (BG 9.32). The first is mentioned, striya. Striyaḥ śūdrās tathā vaiśyāḥ. These classes are understood to be less intelligent-woman, śūdra, and the vaiśyas. But Kṛṣṇa says, "No, even for them it is open." Because in the spiritual platform there is no such distinction, man, woman, or black, white, or big or small. No. Everyone is spirit soul. Paṇḍitāḥ sama-darśinaḥ (BG 9.32) . Vidyā-vinaya-sampanne brāhmaṇe gavi hastini śuni caiva śva-pāke ca paṇḍitāḥ (BG 9.32) , one who is actually learned, he is sama-darśinaḥ. He does not make any distinction. But so far our material body is concerned, there must be some distinction for keeping the society in order. Woman: The women could become paṇḍitas, then. Prabh...

To translate Transcendental literature means translations and purports, Part 3

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                             “Suppose I have heard something from my spiritual master, so I speak to you the same thing. So this is paramparä system. You cannot imagine what my spiritual master said. Or even if you read some books, you cannot understand unless you understand it from me. This is called paramparä system. You cannot jump over to the superior guru, I mean to say, neglecting the next acarya, immediate next acarya.”  (Srila Prabhupada Lecture on SB, 1.15.30, 8/12/73) “There is no need by any of my disciples to read any books besides my books – in fact, such reading may be detrimental to their advancement in Krishna Consciousness. All reading of outside books, except in certain authorized cases such as for example to read some philosopher like Plato to make an essay comparing his philosophy with Krishna’s philosophy – but otherwise all such outside reading should be stopped immediately.”  (S...