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The atheistic demons

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  „Now, he says, "My dear Lord, those who are asura prakṛtayaḥ . . ." Asura prakṛtayaḥ means the atheistic demons. Atheists are called demons. In the Vedic literature, those who are atheist, they are called demons, rākṣasas. Just like Rāvaṇa, he was a great scholar in Vedic philosophy. He was son of a brahmin, and he was very learned. And he materially advanced his kingdom so nice that his capital was called golden. He was so rich. Everything, he was, in every way, in education, in opulence, in power, everything was so great. Only fault was that he was atheist. Therefore he's called rākṣasa, asura. All the asuras that are mentioned in the śāstra, their only fault is that they are atheist. Otherwise, from education point of view, from opulence, they are very much advanced. So asura prakṛtayaḥ. In the Bhagavad-gītā also: āsuraṁ bhāvam āśritaḥ.”   (Lecture on CC Madhya-lila 20.353-354 -- New York, December 26) ...

Buddhism is an act of camouflage by the Lord, Part 3

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"When there was too much animal killing, the incarnation of Lord Buddha was there to stop animal killing. In Buddhism there is no animal killing. Although they are now killing animals, but originally Buddha religion means non-violence."  (Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany) "Buddhism also was a necessity for the time being. They are not for all. Emergency. Just like it is going on, "emergency." It is not necessity, but sometimes we have to take emergency."  (Morning Walk -- November 17, 1975, Bombay) " Vaiṣṇavas, they do not accept the philos ophy of Buddha or Śaṅkarācārya. Buddha's philosophy: zero, śūnyavādi; and Śaṅkara's philosophy: nirviśeṣa-vādi, impersonal. So we defy these, nirviśeṣa-śūnyavādi. But we have got all respect for them.  Don't think that we disrespect. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. And the Vaiṣṇavas know Śaṅkarācārya. Śaṅkara, svayaṁ śaṅkara, h...

Buddhism is an act of camouflage by the Lord, Part 2

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                       „ Lord Buddha is accepted as incarnation in the Śrīmad-Bhāgavatam. And during the time of Emperor Aśoka, he was patronized, Lord Buddha was patronized, not Buddha, or Buddhism was patronized by Aśoka. So practically the whole of Far East, including India, all over, the Buddhism was broadcast and everyone become Buddhist. Whole of India, practically, became Buddhist during his time. But later on, after Śaṅkarācārya's drive against Buddhism, Buddha-ism... Śaṅkarācārya wanted to establish the difference of Buddhism and Hinduism is that Buddhism, Lord Buddha did not accept Vedic authority. He did not accept Vedic authority.”  (Lecture on CC Madhya-lila 20.353-354 -- New York, December 26, 1966) „Then Śaṅkarācārya came and he preached this almost Buddhism. The Buddha, Lord Buddha preached that there is no God, there is no soul. This body is combination of matter and if we dissolve this material com...

Buddhism is an act of camouflage by the Lord, Part 1

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  " If you are animal killer, your God consciousness is finished. You'll never be able to understand what is God. Then your life is finished. This life is meant for understanding God, and if you are animal killer, then your God understanding is finished." (Conversations, Evening Darsana -- July 11, 1976, New York) "Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gayā (Bihar) as the son of Añjanā, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas. At the time when Lord Buddha appeared, the people in general were atheistic and preferred animal flesh to anything else. On the plea of Vedic sacrifice, every place was practically turned into a slaughterhouse, and animal-killing was indulged in unrestrictedly. Lord Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse ...

Our mission is not that to convert

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  "Guest (3): Well even in revealed religion, where we have the scripture, say, a Vedic scripture or Jewish or Christian scripture, it's still being put into human words and therefore become circumscribed again. And so it seems to me that you've still got the same problem even in revealed religion—that it's not God. It's something short of God. Prabhupāda: No. Just like in the Bible it is said, "God said, 'Let there be creation,' and there was creation." Is it not? It is fact. It is fact. Now you find out who created this universe. If you deny this fact, "No. God does not create," then you explain how it was created. So there is no difference between Bible and Vedic literature. We accept also, "God created." But in the Vedic literature you will find how God created. That you'll find. So if you are actually serious to understand how God created, why don't you come to Vedic literature? That is the duty of every student....