Modern science without God consciousness 2.

 


"The materialistic man of the modern age will argue that life, or part of it, is never meant for discussion of theosophical or theological arguments. Life is meant for the maximum duration of existence for eating, drinking, sexual intercourse, making merry and enjoying life. The modern man wants to live forever by the advancement of material science, and there are many foolish theories for prolonging life to the maximum duration. But the Śrīmad-Bhāgavatam affirms that life is not meant for so-called economic development or advancement of materialistic science for the hedonistic philosophy of eating, mating, drinking and merrymaking. Life is solely meant for tapasya, for purifying existence so that one may enter into eternal life just after the end of the human form of life.

The materialists want to prolong life as much as possible because they have no information of the next life. They want to get the maximum comforts in this present life because they think conclusively that there is no life after death. This ignorance about the eternity of the living being and the change of covering in the material world has played havoc in the structure of modern human society. Consequently there are many problems, multiplied by various plans of modernized man. The plans for solving the problems of society have only aggravated the troubles. Even if it is possible to prolong life more than one hundred years, advancement of human civilization does not necessarily follow. The Bhāgavatam says that certain trees live for hundreds and thousands of years. At Vṛndāvana there is a tamarind tree (the place is known as Imlitala) which is said to have existed since the time of Lord Kṛṣṇa. In the Calcutta Botanical Garden there is a banyan tree said to be older than five hundred years, and there are many such trees all over the world. Svāmī Śaṅkarācārya lived only thirty-two years, and Lord Caitanya lived forty-eight years. Does it mean that the prolonged lives of the abovementioned trees are more important than Śaṅkara or Caitanya? Prolonged life without spiritual value is not very important.

One may doubt that trees have life because they do not breathe. But modern scientists like Bose have already proved that there is life in plants, so breathing is no sign of actual life. The Bhāgavatam says that the bellows of the blacksmith breathes very soundly, but that does not mean that the bellows has life. The materialist will argue that life in the tree and life in the man cannot be compared because the tree cannot enjoy life by eating palatable dishes or by enjoying sexual intercourse. In reply to this, the Bhāgavatam asks whether other animals like the dogs and hogs, living in the same village with human beings, do not eat and enjoy sexual life. The specific utterance of Śrīmad-Bhāgavatam in regard to "other animals" means that persons who are simply engaged in planning a better type of animal life consisting of eating, breathing and mating are also animals in the shape of human beings. A society of such polished animals cannot benefit suffering humanity, for an animal can easily harm another animal but rarely do good."

(SB 2.3.18. Purport)

Comments

Post a Comment

Popular posts from this blog

But how this intelligence being used?

Image
  „You have got this human form of body, the best body. That is the instruction of all Vedic literature, simply stressing. But what is this material civilization? Simply working like cats and dogs. The same eating, sleeping, sex intercourse and defending. There are so many buildings in your city, Paris. Where is the culture to make the human life perfect? You have got very nice building. There is intelligence. So many nice buildings. People come to see the building. But that is not all. Simply if you utilize your intelligence... Certainly there is intelligence. But if you use your intelligence for the simply material activities, then you are not intelligent. You are a fool.   (Lecture on SB 2.1.6 -- Paris, June 14, 1974)   „Similarly, if you keep yourself in Kṛṣṇa consciousness, there is no chance of coming māyā and attack you. No. That is not possible. But if you forget Kṛṣṇa, then māyā immediately will catch you. Just like side by side there is darkness and light...
Read more

Sense gratification after death?

Image
„Human activities diseased by a tendency toward sense gratification have been regulated in the Vedas under the principles of salvation. This system employs religion, economic development, sense gratification and salvation, but at the present moment people have no interest in religion or salvation. They have only one aim in life-sense gratification-and in order to achieve this end they make plans for economic development. Misguided men think that religion should be maintained because it contributes to economic development, which is required for sense gratification. Thus in order to guarantee further sense gratification after death, in heaven, there is some system of religious observance. But this is not the purpose of religion. The path of religion is actually meant for self-realization, and economic development is required just to maintain the body in a sound, healthy condition. A man should lead a healthy life with a sound mind just to realize vidya, true knowledge,...
Read more

Material body and spiritual body 2.

Image
  „If you want actual peace, ātmā, suprasīdati, then you have to accept paro dharma. Para means supreme or superior. There are two kinds of dharmas: parā and aparā. Aparā means this material world. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca (BG 7.4). There are two natures: one spiritual nature and one material nature. People do not understand what is spiritual nature. But Kṛṣṇa explains very nicely, and one can understand very easily what is spiritual nature and what is material nature. In the Bhagavad-gītā, the matter, five elements—earth, water, air, fire, sky, mind, intelligence, ego—these are material nature. Prakṛti me bhinnā aṣṭadhā. Apareyam. Then Kṛṣṇa says this is aparā. Aparā means inferior. Bhūmir āpo 'nalo vāyuḥ. The modern scientist or philosophers, they are engaged in studying this inferior nature. They have no information of the superior nature. But Kṛṣṇa says that these five elements . . . eight elements: five gross and three subtle. The mind is also materi...
Read more